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“Viet World Wide” Lee7 ft. Fawng Daw & TwoTee (English, German, Vietnamese Rap)

“Viet World Wide” Lee7 ft. Fawng Daw & TwoTee (English, German, Vietnamese Rap)

(Fawng Daw)

Vietnam, Vietnam, it is a part of us

But whenever we go back they call us foreigners

Viet Kieu, that is what they callin me

And over here, I’m just a minority…

(Twotee)

Ich frage mich oft, wären meine Eltern enttäuscht

Wenn ich eines Tages heirat und die Braut wäre deutsch

Oder ein anderes Land, was nicht die selbe Sprache spricht

Wäre meine Kultur kaputt vom selben Tag an?

(Lee7)

Con không sinh ở đây, nhưng lớn cùng với tháng ngày

Con là người Việt chính gốc da vàng tóc đen cùng với giấy tờ định cư ở bên tây

Điều mà con học khi sang bên đây là làm quanh năm dù nắng cháy

Mẹ dạy cho con là phải hiên ngang mà sống cho dù có trắng tay

—-

Written and performed by Fawng Daw, Twotee, Lee7

Video directed and edited by Viet Phuong Dao (aka Fawng Daw), July. 2014, Youtube.

Camera by Mensus Nguyen, Celine Nguyen, Twotee, and Viet Phuong Dao

URL : https://www.youtube.com/watch?v=uALoe5Xpdns

—-

About Fawng Daw : Phuong Dao is a filmmaker and musician based in Hamburg, Germany.

https://www.youtube.com/@Fawngdaw

About TwoTee: underground Vietnamese hip-hop artist known for early 2010s tracks like “Viet World Wide”

https://www.instagram.com/twotee089/

About Lee7 : Lê Hoàng Dương is a rapper born in Hanoi and based in Munich, Germany

https://viethiphop.vn/threads/lee7.9133/.

 

 

Vietnamese descendants and the question or race [EN]/[FR]

This year’s health crisis led to major social outbursts. Anti-Asian racism widely surfaced and tackled the image of a silent and docile minority. George Floyd’s death crystallized Black Lives Matter movements all around the world and urged communities (Asian included) to address their own racism and pushed forward the debate concerning racial dynamics. In that particular context, this paper aims to study how young Vietnamese descendants invoke and interpret familial and national history to question their own community’s political positions, specifically regarding the question of race and migration to convey a message of trans-generational, trans-national and trans-ethnic convergence. After 1975, Vietnamese Refugees constituted one of the biggest migration movements, and the Diasporic communities they constitute are now one of the biggest and more sparse in the world. Some left when Indochina ended, others fled the regime and the communist party sent workers in allies socialist countries. These intricate trajectories lead to divergent, if not opposite, narratives and fracture lines among them. It would be too easy to simplify the dynamics and say that these fracture lines between liberal, anti-racist and racist conservatives overlap with the opposition of communism (originating from the North of Vietnam) and anti-communist (from the South of Vietnam who fled the regime), older against younger generations.